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Sunday, April 19, 2015

Covered Girl Challenge in Public High School

Sunday, April 19, 2015 - 0 Comments



A Muslim Student Association group at a public high school in Mason, Ohio organized a voluntary school-wide event called “Covered For a Day.” The purpose of this event was to have female students wear a hijab, or a headscarf worn by Islamic women, on one day to raise cultural awareness. The school’s Student Activities Department sent out an email to parents of the high school students stating that the primary goal of this event was to “celebrate the school’s unique and diverse student body.” Along with the female student participation of wearing hijabs, pupils both male and female were also invited to an open discussion during school hours. Parents who wanted their children to partake were asked to fill out a permission slip.

The school began receiving many complaints in the immediate aftermath of this email. The principal of Mason High School, Mindy McCarty-Stewart, then sent a follow up email apologizing. “This previous communication should not have come from out Student Activities Department because this was a student-led initiative, rather than a school-sponsored activity.” McCarty-Stewart went on to say that after much consideration, the ‘Covered Girl Challenge’ event was cancelled.

I do not believe that the event should have been cancelled. While I understand how some could view this event as controversial, many critics were simply angry due to the prejudice they felt towards Islam. One parent responded in an email “You’re spending our money to support Islam…” While another wrote, “Stop trying to down play the horrible things that have occurred in this nation at the hands of Muslims.” It is clear that people have negative stereotypes about a religion and its practices. This event was singled out because many people did not feel that this was an acceptable religion to be celebrated or respected. The school cancelling this event suggests that it agrees with this idea.

I do not believe that this is an establishment of religion because the school did not sponsor it. The principal expressly pointed out that it was a student-run initiative. Taxpayer dollars were in no way being used to support this event or any religion at all. I do agree that the school made a mistake in using its Student Activities Department to endorse the event, however. The school should not have played a role in actively supporting and raising awareness for this religiously affiliated event. The event would have been less controversial had some students created an event on Facebook, for example. That being said, I feel that it was possibly a violation of rights to prohibit the students from participating in this day of cultural awareness. Cancelling this event, in my opinion, is the school’s way of validating negative stereotypes about a religion and the culture that comes alongside it. The principal set a bad example by letting the intimidators win and cancelling a diverse and cultural event.

In my opinion, the students of Mason High School have a right to organize and celebrate religious diversity at school, so long as it is not intrusive, harmful, or school-sponsored. This event clearly was not harming anyone. It was simply raising awareness for a culture and religion that many students in the school identify with. Cancelling this event most likely alienates the Muslim students attending MHS even further by suggesting that celebrating their diversity is not a worthy task and that their religion and practices are dangerous. Islam often has a negative connotation, and these students were simply hoping to lessen this stereotype within their community.

The First Amendment guarantees freedom of religion. These students should be able to practice their religion and should be able to have discussions about their religion. Furthermore, this was a completely voluntary event and no students were required to participate in it if they did not wish to. I do not believe that this event would have been unconstitutional. In fact, I see a possible constitutional violation by prohibiting the event. As the political cartoon above suggests, would the school cancel a student-led initiative for a ‘wear your cross’ day? Islam is being singled out here because it is not deemed an acceptable religion, and that seems to be preferencing one religion over another. Overall, I do not believe that the school should have cancelled this student-run diversity event.

What do you think? Was the school simply working to not establish a religion? Or did MHS give in to bigotry and discrimination?

Yes Guns, No Gays

It started as, "enough is enough".  Brian Klawiter, the owner of a car repair shop in Grandville, Michigan, wrote on his company's Facebook page this past week not only encouraging gun owners to visit his shop with the promise of discounts on car services, but Klawiter also publicly announced that he would refuse service to any openly gay person or persons showing public affection towards each other because "Homosexuality is wrong. period". After receiving many threats to the post, Klawiter later wrote another post defending his actions, stating that "the voices of American conservatives are not being heard by the government" and even threatened those that wished to voice their opposing opinions that were customers of his that he would "put their vehicle together with all bolts and no nuts and they can see how that works".

When later asked about the disruption his post caused, Klawiter stated, "Apparently if you are white, you have a job, go to church, and own a gun...That translates into racists, privileged, bigot, conspiracy theorist. Too many of us say nothing. Well, freedom of speech isn't just for liberals". Needless to say, Klawiter has continued to receive threatening messages through his company's Facebook account and even requested the security of local authorities at his home, to which he was denied.


It was later discovered that Klawiter does not have a city license, as he believes requiring a license is a violation of his constitutional rights because it would allow city inspectors to enter his shop without a warrant. The license would also request all of Klawiter's personal information, including his home address, details about his property, and an inside access to his alarm system. This, Klawiter also claims, is disregarding the voice of conservative Americans. "I cannot and will not give up my civil rights, especially when requested by a government entity for which the Constitution was designed to limit the power of. Would you sign something giving me the right to search your home as I pleased?".

As of today, Michigan is one of many states that prohibits discrimination based on sexual orientation. Several municipalities within the state do have laws against it, but Grandville, the town where this particular case is taking place, is not one of them.

This case is extremely similar to that of the baker that refused to make a cake the videographer that did not want to film for a same-sex marriage. What sets this case apart is that, not only did Klawiter display his opinion on his company's (not personal) social media site and in an unprofessional fashion, but he also openly threatened the voices of those that did not agree with him and blatantly stated that he would damage their cars if they were to ever receive service from him; service from a repair shop without a license. Even though Klawiter's car repair shop is privately owned by himself, he is not licensed and he still is in an area of Michigan that does not allow discrimination, therefore Klawiter should not have the right to publicly state that he will not provide business to homosexuals. To me, that is all too similar to a "Whites Only" sign on a storefront. I also do not think it is right for him to provide discounts to gun-owners, as that is discriminating against personal choices AND religions; not just sexual orientation.

Do you think Klawiter has the right to deny service to homosexuals or the right to give discounts to those that support the right to bear arms? Should this statement be allowed to be displayed on public forums/online advertisements? Should Klawiter be allowed to continue his business without a license under the claim that it is a violation of his Fourth Amendment?

Fined for Feeding the Homeless


           Religious freedom laws have recently been thrust into the center of the American political discourse. As many fear the possibility of people using these “freedoms” to discriminate against specific groups of people it is also important to realize what these laws are supposed to protect.

Every Tuesday for the last decade, Joan Cheever hands out free meals to the homeless out of her food truck. Last week, as she was performing her weekly ritual in a public park in San Antonio, Texas she was fined two thousand dollars by police for not having the correct permits for a mobile vendor. However, Cheever immediately asserted that in this instance the police were impeding her free exercise of a religion and mentioned Texas’ Freedom of Restoration Act. As Cheever recounts her claims of religious freedom was met with the response from one of the police offers saying “Ma'am if you want to pray, go to church” to which Cheever responded “This is how I pray, when I cook this food and deliver it to the people who are less fortunate.” Cheever has stated that she plans to fight the fine and last week returned to feeding the homeless -this time with a large blown-up version of the Freedom of Restoration Act next to her truck.

Upon initial review it is frustrating to see somebody who is deliberately trying to aid needy persons be punished for their generosity. It appears that Cheever is acting out of the goodness of her heart and the natural reaction is that she should be celebrated not reprimanded for her actions. At the same time, the City of San Antonio maintains that there is a vested state interest in this situation. As the city declares through its spokesmen “The citation was issued for failing to adhere to long-standing regulations that are in place to ensure public health and safety.” In the eyes of the city of San Antonio, Cheever is breaking the law and the fact that it is by feeding the homeless is irrelevant. Instead, they say, she should perhaps volunteer at the homeless shelter downtown.

Cheever’s claims of a burden to her religious exercise are especially interesting since the act of feeding the homeless, while often associated with religious organizations-is not considered by most to be a religious act. The “If you want to pray, go to church” line coming from one of the police officers is indicative of this viewpoint. However, it is very difficult to discern what the core tenets of an individual’s faith are. It is worth noting that on her website http://www.thechowtrain.com/ there is absolutely no mention of religion in her mission. However, I encourage you to check out the website, view the videos and see what she is doing.

I believe the same Supreme Court that heard Employment Division v. Smith would in this instance side in favor of the city of San Antonio. Just as religious beliefs do not excuse the Native American workers from compliance with a law that is valid in its attempt to regulate conduct the court would conclude the same could be applied to Cheever. There is no question, that there is state interest in Cheever’s case and the city is trying to look after the best interests of its population.
In the majority opinion of Employment Division v. Smith, Justice Scalia writes that allowing exceptions to every state law or regulation affecting religion “would open the prospect of constitutionally required exemptions from civic obligations of almost every conceivable kind.” However, in this instance, I disagree-I believe Cheever should be granted an exemption and not be forced to go through the burdensome processes of spending money to get the necessary permits etc.

It is dangerous to say that the state’s Freedom of Restoration Act allows for a wanton disregard of valid laws put in place by government. However, I believe that in this isolated incident she should be allowed to continue giving food to the homeless because it is a valid expression of her faith and even if it is not-it is beneficial to the City of San Antonio.

Cheever estimates that every Tuesday she serves between twenty five and seventy five people. As she is quoted as saying after she was fined “you can’t just turn away from your neighbor when they’re in need. We don’t do that in San Antonio.” What sort of message does it send when a noble person is restricted from aiding the homeless and financially punished because of it? As long as the food is safe I believe the government should not be getting involved. Except for moral gratification and fulfillment Cheever operates a non-profit and receives no financial reward for her actions. I would feel comfortable saying that we need more people like Joan Cheever.

What do you think should happen to Ms. Cheever? Do you buy her claims that the Freedom of Restoration Act protects her rights? Is she taking advantage of this Act? or do you believe that the city’s perceived interests trump the individuals?  

Friday, April 17, 2015

Distribution of Religious Literature in Public Schools

Friday, April 17, 2015 - 0 Comments

Article can be read here: http://www.religionnews.com/2015/04/16/okla-attorney-general-wants-private-citizens-distribute-religious-literature-schools/

This past week, the Oklahoma attorney general Scott Pruitt announced an initiative he plans to carry out that would allow private citizens to distribute religious literature in public schools. This policy, which Pruitt says would be neutral and would allow all of Oklahomans to distribute material regarding any religion, comes in response to an incident that occurred earlier this month. A third-grade teacher distributed Gideon Bibles to her students at an Oklahoma public school. This led to a Satanist church asking permission from the government to distribute Satanist literature at public schools and from there, debate sparked.

Those who believe that Pruitt's initiative and the teacher's actions were wrong claim that the First Amendment specifically denies the government from allowing public, government-funded institutions to advance religion in such a way. The role of public schools, they claim, is to teach in ways that do not include religious propaganda or messages.

Those who take the other side, like Pruitt, argue that the Free Exercise Clause, along with the Free Speech Clause, allows for any citizen to share any religious material in public. “Under the United States Constitution, school districts can permit private citizens to distribute to students religious literature, including bibles,” [Pruitt] wrote. “To allow private citizens to do so,  the school should simply enact a neutral policy that allows equal access for all Oklahomans to engage their free exercise rights.” The key here that Pruitt emphasizes again later in the article is that so long as the policy is neutral and does not exclude any religion or place any one religion above other religions, then it is constitutional for anyone to distribute religious materials in public schools because they have the right to share and practice their religions in public.

This issue is an interesting one and while it is similar to many of the cases we have read and discussed, it reminds me of two cases in particular. The first one is Town of Greece v. Galloway.
In that case, the Court ruled that legislative prayer is constitutional so long as clergy of all different religions are allowed to come lead prayers. This is a similar case because Pruitt is calling for a neutral law that would allow followers of all different religions to distribute religious materials to public school students. So in that sense, I believe the Court would agree with Pruitt and rule his initiative as constitutional.

Pruitt's initiative also reminds me a lot of Employment Division of Oregon v. Smith, albeit in a much different way. In that case, the majority ruled that Oregon's ban on peyote is neutral and generally applicable and thus, even if it burdens some religion(s), it is still constitutional. The law that most, if not all, states currently have in place bans the distribution of religious materials in public institutions, a law that is neutrally applied among all religions. So even though it may burden some religions, I believe the Court would rule Pruitt's initiative unconstitutional. While a case could be made that the initiative is neutral and generally applicable, the majority in Employment Division would likely believe that since the effect of distributing religious materials could very well lead these young students to ignore laws because of religious requirements or practices, the initiative should not pass.

The issue at hand, however, is also a much different case than the one in Town of Greece. In Town of Greece, the Court distinguished between something being offensive and something being coercive. The Court ruled that legislative prayers may be offensive, but they are not coercing any of the legislators to believe in one religion or another. This issue is different because when the material is being distributed to such young children, coercion is very likely to occur. These third-grade students could realistically and reasonably read the material and decide that it is true since young children often believe much of what they read. And since this would all be happening in public schools, which are funded by tax-payers, I believe this would be an example of government becoming excessively entangled in religious affairs. I understand the decision in Town of Greece, but the people involved in this case and the situation is much different. When religious coercion reasonably could occur or is likely to occur, the government must then take action to prevent this.

Additionally, the fact that these students could read some of a religion's practices and then carry those practices out, even if the practices are illegal in their state, leads me to believe that Pruitt's initiative is not constitutional. For example, if the students read about a pamphlet written by members of the Native American Church and decided that they wanted to use peyote since they were so interested in the religion, then the effect would be more and more people ignoring laws banning illegal practices.

For these reasons, I believe Pruitt's initiative is unconstitutional. What do you think? Do you think that if a law is neutral among all religions, it should be passed? Or do you think the issue at hand is an example of excessive government entanglement?

Attorney General Defends Bible Distribution at Oklahoma Public Schools


Last week, the Duncan Public School system in the state of Oklahoma announced that its employees will no longer be permitted to distribute bibles to students after an atheist group, the Appigani Humanist Legal Center, threated to take legal action.  The Oklahoma Attorney General, Scott Pruitt (pictured here), sent a letter in response to this announcement to public school superintendents throughout the state, vowing to defend religious freedom “amid veiled legal threats over the distribution of Bibles on campus”.

An attorney from the Freedom From Religion Foundation stated that the organization wrote to 26 Oklahoma school districts in February 2015 after receiving complaints about an individual who had been working with Gideons International to distribute bibles to public school students.  Gideons International is a Christian organization whose primary purpose is to distribute free copies of the Bible.  This event has caused the Attorney General’s office to look into the contact between the Freedom From Religion Foundation and the Oklahoma school districts, further leading to legal training on religious freedom to be developed for public school officials.

     Throughout the course of the semester, we have discussed defending the religious freedoms of numerous minority religions, but now the Attorney General has turned the conversation to the majority, Christians.  Though I understand what Priutt means when he says that he does not want the citizens of Oklahoma to “fear that their government has become hostile to religion”, I think that an establishment of religion and a clear violation of the First Amendment should be the major concern for Oklahoma.

Because the children can and, according to this article, do feel pressured to accept the Bible when it is handed out to them, I do not think that there is any place in the public school system for Bibles to be distributed through any mechanism, whether it is through teachers or by displaying them on tables.  Though teachers were told not to pressure students to take the bibles, because we are dealing with children and people in authority, there is an understanding that children would feel pressured if their teacher was offering them something.  The atheist group did not feel that it was an issue for teachers to distribute or offer bibles to students in secondary school, but I disagree with this.  Any student in any public school, regardless of age, should not be subjected to the distribution of bibles.

If a teacher who promoted a minority religion or no religion at all, there would have been an uproar from parents throughout the district.  If a teacher in one of these school districts had instead decided to give students a copy of the Quran, for instance, it is likely that this practice would have been stopped immediately.  I would also presume that the Attorney General would not actively promote the distribution of minority religious material or atheist material in schools throughout the state.

To me, by the Attorney General defending the Bible distribution in public schools, it appears that he is endorsing Christianity.  If teachers were to continue this practice, the consequence would be an environment that is hostile to non-Christians.

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